以下是為大家整理的《英文演講翻譯:The Ballot or the Bullet》的文章，供大家參考
    [AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.] 　　Mr. Moderator, Reverend Cleage, Brother Lomax, brothers and sisters, and friends and I see some enemies. In fact, I think we’d be fooling ourselves if we had an audience this large and didn’t realize that there were some enemies present. 　　This afternoon we want to talk about the ballot or the bullet. The ballot or the bullet explains itself. But before we get into it, since this is the year of the ballot or the bullet, I would like to clarify some things that refer to me personally -- concerning my own personal position. 　　I'm still a Muslim. That is, my religion is still Islam. My religion is still Islam. I still credit Mr. Mohammed for what I know and what I am. He’s the one who opened my eyes. At present, I'm the Minister of the newly founded Muslim Mosque, Incorporated which has its offices in the Teresa Hotel, right in the heart of Harlem -- that’s the black belt in New York city. And when we realize that Adam Clayton Powell is a Christian minister, he’s the -- he heads Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. 　　And Dr. King is a Christian Minister, in Atlanta – or from Atlanta Georgia -- or in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison -- I don’t know if you’ve heard of him out here – he’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the “Freedom Now Party.” 　　All of these are Christian Ministers -- All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. 　　I’m a Muslim minister -- the same as they are Christian Ministers -- I’m a Muslim minister. And I don’t believe in fighting today in any one front, but on all fronts. 　　In fact, I’m a black Nationalist Freedom Fighter. 　　Islam is my religion, but I believe my religion is my personal business. It governs my personal life, my personal morals. And my religious philosophy is personal between me and the God in whom I believe; just as the religious philosophy of these others is between them and the God in whom they believe. 　　And this is best this way. Were we to come out here discussing religion, we’d have too many differences from the outstart and we could never get together. So today, though Islam is my religious philosophy, my political, economic, and social philosophy is Black Nationalism. You and I -- As I say, if we bring up religion we’ll have differences; we’ll have arguments; and we’ll never be able to get together. But if we keep our religion at home, keep our religion in the closet, keep our religion between ourselves and our God, but when we come out here, we have a fight that’s common to all of us against a [sic] enemy who is common to all of us. 　　The political philosophy of Black Nationalism only means that the black man should control the politics and the politicians in his own community. The -- The time -- The time when white people can come in our community and get us to vote for them so that they can be our political leaders and tell us what to do and what not to do is long gone. 　　By the same token, the time when that same white man, knowing that your eyes are too far open, can send another negro into the community and get you and me to support him so he can use him to lead us astray -- those days are long gone too. 　　The political philosophy of Black Nationalism only means that if you and I are going to live in a Black community -- and that’s where we’re going to live, cause as soon as you move into one of their -- soon as you move out of the Black community into their community, it’s mixed for a period of time, but they’re gone and you’re right there all by yourself again. 　　We must -- We must understand the politics of our community and we must know what politics is supposed to produce. We must know what part politics play in our lives. And until we become politically mature we will always be mislead, lead astray, or deceived or maneuvered into supporting someone politically who doesn’t have the good of our community at heart. 　　So the political philosophy of Black Nationalism only means that we will have to carry on a program, a political program, of re-education to open our peoples eyes, make us become more politically conscious, politically mature, and then we will -- whenever we get ready to cast our ballot that ballot, will be cast for a man of the community who has the good of the community of heart. 　　The economic philosophy of Black Nationalism only means that we should own and operate and control the economy of our community. You would never found -- you can’t open up a black store in a white community. White men won’t even patronize you. And he’s not wrong. He’s got sense enough to look out for himself. You the one who don’t have sense enough to look out for yourself. 　　The white man -- The white man is too intelligent to let someone else come and gain control of the economy of his community. But you will let anyone come in and take control of the economy of your community, control the housing, control the education, control the jobs, control the businesses, under the pre-text that you want to integrate. No, you outta your mind. 　　The political, the economic philosophy of Black Nationalism only means that we have to become involved in a program of reeducation to educate our people into the importance of knowing that when you spend your dollar out of the community in which you live, the community in which you spend your money becomes richer and richer; the community out which you take your money becomes poorer and poorer. 　　And because these Negroes, who have been mislead, misguided, are breaking their necks to take their money and spend it with The Man, The Man is becoming richer and richer, and you’re becoming poorer and poorer. And then what happens? The community in which you live becomes a slum. It becomes a ghetto. The conditions become run down. And then you have the audacity to complain about poor housing in a run-down community. Why you run it down yourself when you take your dollar out. 　　And you and I are in the double-track, because not only do we lose by taking our money someplace else and spending it, when we try and spend it in our own community we’re trapped because we haven’t had sense enough to set up stores and control the businesses of our own community. The man who’s controlling the stores in our community is a man who doesn’t look like we do. He’s a man who doesn’t even live in the community. So you and I, even when we try to spend our money in the block where we live or the area where we live, we’re spending it with a man who, when the sun goes down, takes that basket full of money in another part of the town. 　　So we’re trapped, trapped, double-trapped, triple -rapped. Anywhere we go we find that we’re trapped. And every kind of solution that someone comes up with is just another trap. But the political and economic philosophy of Black Nationalism -- the economic philosophy of Black Nationalism shows our people the importance of setting up these little stores and developing them and expanding them into larger operations. Woolworth didn’t start out big like they are today. They started out with a dime store and expanded and expanded and then expanded until today, they’re are all over the country and all over the world, and they get to some of everybody’s money. 　　Now this is what you and I -- General Motors is same way. They didn’t start out like they it is. It started out just a little rat race type operation. And it expanded and it expanded until today where it is right now. And you and I have to make a start and the best place to start is right in the community where we live. 　　So our people not only have to be reeducated to the importance of supporting black business, but the black man himself has to be made aware of the importance of going into business. And once you and I go into business, we own and operate at least the businesses in our community. What we will be doing is developing a situation wherein we will actually be able to create employment for the people in the community. And once you can create some employment in the community where you live it will eliminate the necessity of you and me having to act ignorantly and disgracefully, boycotting and picketing some practice some place else trying to beg him for a job. 　　Anytime you have to rely upon your enemy for a job -- you’re in bad shape. When you have -- he is your enemy. Let me tell you, you wouldn’t be in this country if some enemy hadn’t kidnapped you and brought you here. 　　On the other hand, some of you think you came here on the Mayflower. 　　So as you can see brothers and sisters, today -- this afternoon, it is not our intention to discuss religion. We’re going to forget religion. If we bring up religion, we’ll be in an argument, and the best way to keep away from arguments and differences -- as I said earlier -- put your religion at home -- in the closet. 　　Keep it between you and your God. 　　Because if it hasn’t done anything more for you than it has, you need to forget it anyway. 　　Whether you are -- Whether you are a Christian, or a Muslim, or a Nationalist, we all have the same problem. They don’t hang you because you’re a Baptist; they hang you 'cause you’re black. They don’t attack me because I’m a Muslim; they attack me 'cause I’m black. They attack all of us for the same reason; all of us catch hell from the same enemy. We’re all in the same bag, in the same boat. We suffer political oppression, economic exploitation, and social degradation -- all of them from the same enemy. The government has failed us; you can’t deny that. Anytime you live in the twentieth century, 1964, and you walkin' around here singing “We Shall Overcome,” the government has failed us. 　　This is part of what’s wrong with you -- you do too much singing. Today it’s time to stop singing and start swinging. You can’t sing up on freedom, but you can swing up on some freedom. Cassius Clay can sing, but singing didn’t help him to become the heavy-weight champion of the world -- swinging helped him become the heavy-weight champion. This government has failed us; the government itself has failed us, and the white liberals who have been posing as our friends have failed us. 　　And once we see that all these other sources to which we’ve turned have failed, we stop turning to them and turn to ourselves. We need a self help program, a do-it-yourself philosophy, a do-it-right-now philosophy, a it’s-already-too- late philosophy. This is what you and I need to get with, and the only time -- the only way we are going to solve our problem is with a self-help program. Before we can get a self-help program started we have to have a self-help philosophy. 　　Black nationalism is a self-help philosophy. What's is so good about it? You can stay right in the church where you are and still take black nationalism as your philosophy. You can stay in any kind of civic organization that you belong to and still take black nationalism as your philosophy. You can be an atheist and still take black nationalism as your philosophy. This is a philosophy that eliminates the necessity for division and argument. 'Cause if you are black you should be thinking black, and if you are black and you not thinking black at this late date, well I’m sorry for you. 　　Once you change your philosophy, you change your thought pattern. Once you change your thought pattern, you change your -- your attitude. Once you change your attitude, it changes your behavior pattern and then you go on into some action. As long as you gotta sit-down philosophy, you’ll have a sit-down thought pattern, and as long as you think that old sit-down thought you’ll be in some kind of sit-down action. They’ll have you sitting in everywhere. It’s not so good to refer to what you’re going to do as a sit-in. That right there castrates you. Right there it brings you down. What -- What goes with it? What -- Think of the image of someone sitting. An old woman can sit. An old man can sit. A chump can sit. A coward can sit. Anything can sit. Well you and I been sitting long enough, and it’s time today for us to start doing some standing, and some fighting to back that up. 　　When we look like -- at other parts of this earth upon which we live, we find that black, brown, red, and yellow people in Africa and Asia are getting their independence. They’re not getting it by singing “We Shall Overcome.” No, they’re getting it through nationalism. It is nationalism that brought about the independence of the people in Asia. Every nation in Asia gained its independence through the philosophy of nationalism. Every nation on the African continent that has gotten its independence brought it about through the philosophy of nationalism. And it will take black nationalism -- that to bring about the freedom of 22 million Afro-Americans here in this country where we have suffered colonialism for the past 400 years. 　　America is just as much a colonial power as England ever was. America is just as much a colonial power as France ever was. In fact, America is more so a colonial power than they because she’s a hypocritical colonial power behind it. 　　What is 20th -- What -- What do you call second class citizenship? Why, that’s colonization. Second class citizenship is nothing but 20th century slavery. How you gonna tell me you’re a second class citizen. They don’t have second class citizenship in any other government on this earth. They just have slaves and people who are free. Well, this country is a hypocrite. They try and make you think they set you free by calling you a second class citizen. No, you’re nothing but a 20th century slave. 　　Just as it took nationalism to move -- to remove colonialism from Asia and Africa, it’ll take black nationalism today to remove colonialism from the backs and the minds of 22 million Afro-Americans here in this country. 　　And 1964 looks like it might be the year of the ballot or the bullet. 　　Why does it look like it might be the year of the ballot or the bullet? Because Negroes have listened to the trickery, and the lies, and the false promises of the white man now for too long. And they’re fed up. They’ve become disenchanted. They’ve become disillusioned. They’ve become dissatisfied, and all of this has built up frustrations in the black community that makes the black community throughout America today more explosive than all of the atomic bombs the Russians can ever invent. 　　Whenever you got a racial powder keg sitting in your lap, you’re in more trouble than if you had an atomic powder keg sitting in your lap. When a racial powder keg goes off, it doesn’t care who it knocks out the way. Understand this, it’s dangerous. 　　And in 1964 this seems to be the year, because what can the white man use now to fool us after he put down that march on Washington? And you see all through that now. He tricked you, had you marching down to Washington. Yes, had you marching back and forth between the feet of a dead man named Lincoln and another dead man named George Washington singing “We Shall Overcome.” He made a chump out of you. He made a fool out of you. He made you think you were going somewhere and you end up going nowhere but between Lincoln and Washington. 　　So today, our people are disillusioned. They’ve become disenchanted. They’ve become dissatisfied, and in their frustrations they want action. 　　And in 1964 you’ll see this young black man, this new generation asking for the ballot or the bullet. That old Uncle Tom action is outdated. The young generation don’t want to hear anything about the odds are against us. What do we care about odds? 　　When this country here was first being founded there were 13 colonies. The -- The whites were colonized. They were fed up with this taxation without representation, so some of them stood up and said “l(fā)iberty or death.” Though I went to a white school over here in Mason, Michigan, the white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot, and George Washington, wasn’t nothing non-violent about old Pat or George Washington. 　　Liberty or death was what brought about the freedom of whites in this country from the English. They didn’t care about the odds. Why they faced the wrath of the entire British Empire. And in those days they used to say that the British Empire was so vast and so powerful when the sun -- the sun would never set on them. This is how big it was, yet these 13 little, scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire “l(fā)iberty or death.” 　　And here you have 22 million Afro-American black people today catching more hell than Patrick Henry ever saw. And I’m -- I’m here to tell you in case you don’t know it -- that you got a new -- you got a new generation of black people in this country who don’t care anything whatsoever about odds. They don’t want to hear you old Uncle Tom handkerchief heads talking about the odds. No. This is a new generation. If they’re gonna draft these young black men and send them over to Korea or South Vietnam to face 800 million Chinese -- if you’re not afraid of those odds, you shouldn’t be afraid of these odds. 　　Why is America -- Why does this loom to be such an explosive political year? Because this is the year of politics. This is the year when all of the white politicians are going to come into the Negro community. You never see them until election time. You can’t find them until election time. They’re going to come in with false promises, and as they make these false promises they're gonna feed our frustrations and this will only serve to make matters worse. 　　I’m no politician. I’m not even a student of politics. I’m not a Republican, nor a Democrat, nor an American, and got sense enough to know it. I’m one of the 22 million black victims of the Democrats, one of the 22 million black victims of the Republicans, and one of the 22 million black victims of Americanism. And when I speak, I don’t speak as a Democrat, or a Republican, *nor an American.* I speak as a victim of America’s so-called democracy. You and I have never seen democracy; all we’ve seen is hypocrisy. When we open our eyes today and look around America, we see America not through the eyes of someone who have -- who has enjoyed the fruits of Americanism, we see America through the eyes of someone who has been the victim of Americanism. We don’t see any American dream; we’ve experienced only the American nightmare. We haven’t benefited from America’s democracy; we’ve only suffered from America’s hypocrisy. And the generation that’s coming up now can see it and are not afraid to say it. 　　If you -- If you go to jail, so what? If you black, you were born in jail. If you black, you were born in jail, in the North as well as the South. Stop talking about the South. Long as you south of the -- Long as you south of the Canadian border, you’re south. 　　Don’t call Governor Wallace a Dixie governor; Romney is a Dixie governor. Twenty-two million black victims of Americanism are waking up and they’re gaining a new political consciousness, becoming politically mature. And as they become -- develop this political maturity, they’re able to see the recent trends in these political elections. 　　They see that the whites are so evenly divided that every time they vote the race is so close they have to go back and count the votes all over again. And that -- which means that any block, any minority that has a block of votes that stick together is in a strategic position. Either way you go, that’s who gets it. You’re in a position to determine who will go to the White House, and who will stay in the dog house. You’re the one who has that power. You can keep Johnson in Washington D.C., or you can send him back to his Texas cotton patch. You’re the one who sent Kennedy to Washington. You’re the one who put the present Democratic Administration in Washington D.C. The whites were evenly divided. It was the fact that you threw 80 percent of your votes behind the Democrats that put the Democrats in the White House. 　　When you see this, you can see that the Negro vote is the key factor. And despite the fact that you are in a position to be the determining factor, what do you get out of it? The Democrats have been in Washington D.C. only because of the Negro vote. They’ve been down there four years, and there all other legislations they wanted to bring up they brought it up and gotten it out of the way, and now they bring up you. And now, they bring up you. You put them first, and they put you last 'cause you’re a chump, a political chump. 　　In Washington D.C., in the House of Representatives there are 257 who are Democrats; only 177 are Republican. In the Senate there are 67 Democrats; only 33 are Republicans. The Party that you backed controls two-thirds of the House of Representatives and the Senate, and still they can’t keep their promise to you, 'cause you’re a chump. Anytime you throw your weight behind the political party that controls two-thirds of the government, and that Party can’t keep the promise that it made to you during election time, and you’re dumb enough to walk around continuing to identify yourself with that Party, you’re not only a chump, but you’re a traitor to your race. 　　And what kind of alibi do they come up with? They try and pass the buck to the Dixiecrats. Now back during the days when you were blind, deaf, and dumb, ignorant, politically immature, naturally you went along with that. But today as your eyes come open, and you develop political maturity, you’re able to see and think for yourself, and you can see that a Dixiecrat is nothing but a Democrat in disguise. 　　You look at the structure of the government that controls this country; it’s controlled by 16 senatorial committees and 20 congressional committees. Of the 16 senatorial committees that run the government, 10 of them are in the hands of Southern segregationists. Of the 20 congressional committees that run the government, 12 of them in the -- are in the hands of Southern segregationists. And they're going to tell you and me that the South lost the war. 　　You, today, have -- are in the hands of a government of segregationists, racists, white supremacists who belong to the Democratic party, but disguise themselves as Dixiecrats. A Dixiecrat is nothing but a Democrat. Whoever runs the Democrats is also the father of the Dixiecrats, and the father of all of them is sitting in the White House. I say and I say it again: You got a President who’s nothing but a Southern segregationist from the state of Texas. They’ll lynch you in Texas as quick as they’ll lynch you in Mississippi. Only in -- in Texas they lynch you with a Texas accent; in Mississippi they lynch you with a Mississippi accent. 　　And the first thing the cracker does when he comes in power, he takes all the Negro leaders and invites them for coffee to show that he’s alright. And those Uncle Toms can’t pass up the coffee. They come away from the coffee table telling you and me that this man is alright 'cause he’s from the South, and since he’s from the South he can deal with the South. Look at the logic that they’re using. What about Eastland? He’s from the South. Make him the President. He can -- If Johnson is a good man from the 'cause he’s from Texas, and being from Texas will enable him to deal with the South, Eastland can deal with the South better than Johnson. Oh, I say you’ve been mislead. You been had. You been took. 　　I was in Washington a couple weeks ago while the Senators were filibustering, and I noticed in the back of the Senate a huge map, and on this map it showed the distribution of Negroes in America, and surprisingly the same Senators that were involved in the filibuster were from the states where there were the most Negroes. Why were they filibustering the civil rights legislation? Because the civil rights legislation is supposed to guarantee voting rights to Negroes in those states, and those senators from those states know that if the Negroes in those states can vote, those senators are down the drain. The Representatives of those states go down the drain. And in the Constitution of this country it has a stipulation wherein, whenever the rights, the voting rights, of people in a certain district are violated, then the Representative who’s from that particular district, according to the Constitution, is supposed to be expelled from the Congress. Now, if this particular aspect of the Constitution was enforced, why you wouldn’t have a cracker in Washington D.C. But what would happen when you expel the Dixiecrat, you’re expelling the Democrat. When you destroy the power of the Dixiecrat, you’re destroying the power -- power of the Democratic Party. So how in the world can the Democratic Party in the South actually side with you in sincerity, when all of its power is based in the -- in the South? 　　These Northern Democrats are in cahoots with the Southern Democrats. They’re playing a giant con game, a political con game. You know how it goes. One of them -- one of them comes to you and makes believe he's for you, and he’s in cahoots with the other one that’s not for you. Why? Because neither one of them is for you, but they got to make you go with one of them or the other. So this is a con game. And this is what they’ve been doing with you and me all these years. 　　First thing Johnson got off the plane when he become President, he asked “Where’s Dicky?” You know who “Dicky” is? Dicky is old Southern cracker Richard -- Richard Russell. Look here, yes. Lyndon B. Johnson’s best friend is the one who is the head, who’s heading the forces that are filibustering civil rights legislation. You tell me how in the hell is he going to be Johnson’s best friend? How can Johnson be his friend, and your friend too? No, that man is too tricky. Especially if his friend is still old Dicky. 　　Whenever the Negroes keep the Democrats in power, they’re keeping the Dixiecrats in power. Is this true? A vote for a Democrat is nothing but a vote for a Dixiecrat. I know you don’t like me saying that, but I, I’m not the kind of person who come here to say what you like. I’m going to tell you the truth, whether you like it or not. 　　Up here, in the North you have the same thing. The Democratic party don’t -- don't do it. They don’t do it that way. They got a think that they call gerrymandering. They -- They maneuver you out of power. Even though you vote, they fix it so you’re voting for nobody; they’ve got you going and coming. In the South, they’re outright political wolves. In the North, they’re political foxes. A fox and a wolf are both canine, both belong to the dog family. Now you take your choice. You going to choose a Northern dog or a Southern dog? Because either dog you choose I guarantee you you’ll still be in the dog house. 　　This is why I say it’s the ballot or the bullet. It’s liberty or it’s death. It’s freedom for everybody or freedom for nobody. America today finds herself in a unique situation. Historically, revolutions are bloody. Oh, yes, they are. They haven’t never had a blood-less revolution, or a non-violent revolution. That don’t happen even in Hollywood. You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems. 　　A revolution is bloody, but America is in a unique position. She’s the only country in history in a position actually to become involved in a blood-less revolution. The Russian revolution was bloody, Chinese revolution was bloody, French revolution was bloody, Cuban revolution was bloody, and there was nothing more bloody then the American Revolution. But today this country can become involved in a revolution that won’t take bloodshed. All she’s got to do is give the black man in this country everything that’s due him, everything. 　　I hope that the white man can see this, 'cause if he don’t see it you’re finished. If you don’t see it you’re going to be coming -- you’re going to become involved in some action in which you don’t have a chance. And we don’t care anything about your atomic bomb; it's -- it’s useless because other countries have atomic bombs. When two or three different countries have atomic bombs, nobody can use them, so it means that the white man today is without a weapon. If you’re gonna -- If you want some action, you gotta come on down to Earth. And there's more black people on Earth than there are white people on Earth. 　　I only got a couple more minutes. The white man can never win another war on the ground. His days of war, victory, his reign -- his days of ground victory are over. Can I prove it? Yes. Take all the action that’s going on this earth right now that he’s involved in -- tell me where he’s winning. Nowhere. 　　Why some rice farmers -- some rice farmers -- some rice eaters ran him out of Korea. Yes, they ran him out of Korea. Rice eaters with nothing but gym shoes, and a rifle, and a bowl of rice took him and his tanks and his napalm, and all that other action he’s supposed to have and ran him across the Yalu. Why? 'Cause the day that he can win on the ground has passed. 　　Up in French Indo-China those little peasants, rice growers took on the might of the French army and ran all the Frenchmen -- you remember Dien Bien Phu. No. 　　The same thing happened in Algeria, in Africa -- they didn’t have anything but a rifle. The French had all these highly mechanized instruments of warfare, but they put some guerilla action on, and a -- and a -- and a white man can’t fight a guerilla warfare. Guerilla action takes heart, takes nerve, and he doesn’t have that. He’s brave when he’s got tanks. He’s brave when he’s got planes. He’s brave when he’s got bombs. He’s brave when he’s got a whole lot of company along with him, but you take that little man from Africa and Asia, turn him loose in the woods with a blade, with a blade -- that’s all he needs, all he needs is a blade – and when the sun comes down -- goes down, goes down and it’s dark, it’s even-steven. 　　So it’s the -- it's the ballot or the bullet. Today our people can see that we’re faced with a government conspiracy. This government has failed us. The senators who are filibustering concerning your and my rights, that's the government. Don’t say it’s Southern senators. This is the government; this is a government filibuster. It’s not a segregationist filibuster. It’s a government filibuster. Any kind of activity that takes place on the floor of the Congress or the Senate, it’s the government. Any kind of dilly-dallying, that’s the government. Any kind of pussy-footing, that’s the government. Any kind of act that’s designed to delay or deprive you and me right now of getting full rights, that’s the government that's responsible. 　　And any time you find the government involved in a conspiracy to violate the citizenship or the civil rights of a people, then you are wasting your time going to that government expecting redress. Instead, you have to take that government to the World Court and accuse it of genocide and all of the other crimes that it is guilty of today. 　　So those of us whose political, and economic, and social philosophy is black nationalism have become involved in the civil rights struggle. We have injected ourselves into the civil rights struggle, and we intend to expand it from the level of civil rights to the level of human rights. As long as you're -- As long as you're fighting on the level of civil rights, you’re under Uncle Sam’s jurisdiction. You’re going to his court expecting him to correct the problem. He created the problem. He’s the criminal. You don’t take your case to the criminal; you take your criminal to court. When the government of South Africa began to trample upon the human rights of the people of South Africa, they were taken to the U.N. When the government of Portugal began to trample upon the -- the rights of our brothers and sisters in Angola, it was taken before the U.N. Why even the white man took the Hungarian question to the U.N. And just this week Chief Justice Goldberg was crying over 3 million Jews in Russia about their human rights, charging Russia with violating the U.N. charter because of its mistreatment of the human rights of Jews in Russia. 　　Now you tell me how can the plight of everybody on this earth reach the halls of the United Nations, and you have 22 million Afro-Americans whose choices are being bound, whose little girls are being murdered, whose leaders are being shot down in broad daylight. Now you tell me why the leaders of this struggle have never taken it before the United Nations. So our next move is to take the entire civil rights struggle problems into the United Nations, and let the world see that Uncle Sam is guilty of violating the human rights of 22 million Afro-Americans.... 　　[short audio gap...content uncertain] 　　[Uncle Sam...] and still has the audacity or the nerve to stand up and represent himself as the leader of the free world. Not only is he a crook, he’s a hypocrite. Here he is standing up in front of other people, Uncle Sam, with the blood of your and mine mothers and fathers on his hands, with the blood dripping down his jaws like a bloody-jawed wolf, and still got the nerve to point his finger at other countries. You can’t even get civil rights legislation. And this man has got the nerve to stand up and talk about South Africa, or talk about Nazi Germany, or talk about Deutschland. Why? No more days like those. 　　So, I say in my conclusion the only way we're going to solve it – we’ve got to unite in unity and harmony, and black nationalism is the key. How we gonna overcome the tendency to be at each others throats that always exists in our neighborhoods? And the reason this tendency exists, the strategy of the white man has always been divide and conquer. He keeps us divided in order to conquer us. He tells you I’m for separation and you for integration to keep us fighting with each other. No, I’m not for separation and you’re not for integration. What you and I is for is freedom. Only you think that integration would get you freedom, I think separation would get me freedom. We both got the same objective, we just got different ways of getting at it. 　　So I studied this man, Billy Graham, who preaches white nationalism, that’s what he preaches. I say that’s what he preaches. The whole church structure in this country is white nationalism. You go inside a white church that’s what they preaching is white nationalism. They got Jesus white, Mary white, God white, everybody white -- that’s white nationalism. So what he does -- the way he -- the way he -- the way he circumvents the -- the jealousy and envy that he ordinarily would incur among the heads of the church, wherever he go into an area where the church already is you going into trouble, 'cause they got that thing what you call it -- syndicated, they got a syndicate -- just like the rest of the Racketeers have. I’m going to say what’s on my mind 'cause the churches are, the preachers already proved to you that they got a syndicate. 　　And when you're out in the rackets, whenever you're getting in another man’s territory, you know, they gang up on you. And that’s the same way with you -- you ran into the same thing. So how Billy Graham gets around that, instead of going into somebody else’s territory, like he going to start up a new church, he don't -- he doesn’t try to start a church. He just goes in preaching Christ. And he says everybody who believe in Him, you go wherever -- you go wherever you find him. So this helps all the churches and since it helps all the churches they don’t mind fight him. 　　Well, we gonna do the same thing, only our gospel s black nationalism; his gospel is white nationalism; our gospel is black nationalism. And the gospel of black nationalism, as I told you, means you should control you own, the politics of your community, the economy of your community, and all of the society in which you live should be under your control. And once you feel that this philosophy will solve your problem, go join any church where that’s preached. Don’t join a church where white nationalism is preached. Now you can go to a Negro church and be exposed to white nationalism 'cause you are when you walk in a Negro church and a white Mary and some white angels -- that Negro church is preaching white nationalism. But when you go to a church and you see the pastor of that church with a philosophy and a program that’s designed to bring black people together and elevate black people -- join that church. Join that church. If you see where the NAACP is preaching and practicing that which is designed to make black nationalism materialize, join the NAACP. Join any kind of organization, civic, religious, fraternal, political, or otherwise that’s based on lifting the black man up and making him master of his own community. 　　It’ll be -- It’ll be the -- the ballot or it’ll be the bullet. It’ll be liberty or it’ll be death. And if you’re not ready to pay that price don’t use the word freedom in your vocabulary. 　　One more thing: I was on a program in Illinois recently with Senator Paul Douglas, a so-called liberal, so-called Democrat, so-called white man, at which time he told me that our African brothers were not interested in us in Africa. He said the Africans are not interested in the American Negro. I knew he was lying, but during the next two or three weeks it’s my intention and plan to make a tour of our African homeland. And I hope that when I come back, I’ll be able to come back and let you know how our African brothers and sisters feel toward us. And I know before I go there that they love us. We’re one; we’re the same; the same man who has colonized them all these years, colonized you and me too all these years. And all we have to do now is wake up and work in unity and harmony and the battle will be over. 　　I want to thank the Freedom Now Party and the goal. I want to thank Milton and Richard Henley for inviting me here this afternoon, and also Reverend Cleage. And I want them to know that anything that I can ever do, at any time, to work with anybody in any kind of program that is sincerely designed to eliminate the political, the economic, and the social evils that confront all of our people, in Detroit and elsewhere, all they got to do is give me a telephone call and I’ll be on the next jet right on into the city.
    主持人先生，牧師克里姬，洛馬克斯兄弟，兄弟姐妹，朋友和我看到的一些敵人。事實上，我認(rèn)為我們會欺騙自己，如果我們有這個大的觀眾并沒有意識到，有一些敵人。 　　今天下午，我們要談?wù)摰倪x票或子彈。選票或子彈解釋本身。但在此之前我們進(jìn)入它，因為這是今年的選票還是子彈，我想澄清一些事情，對我個人 - 關(guān)于我自己個人的立場。 　　我仍然是一個穆斯林。也就是說，我的宗教是伊斯蘭教。我的宗教是伊斯蘭教。我仍然信用穆罕默德先生對我所知道的，我什么。他是一個誰開了我的眼睛。目前，我是新成立的穆斯林清真寺部長，注冊成立辦事處在鄧麗君酒店，在哈萊姆的心臟 - 這是在紐約市的黑腰帶。當(dāng)我們意識到，亞當(dāng)·克萊頓鮑威爾是一個基督教牧師，他 - 他領(lǐng)導(dǎo)阿比西尼亞浸信會教堂，但在同一時間，他的政治掙扎，他更。 　　金博士是基督徒部長，亞特蘭大 - 佐治亞州亞特蘭大 - 亞特蘭大，佐治亞，但他參與民權(quán)斗爭變得更加。還有另一種在紐約，牧師Galamison的 - 我不知道你是否聽說過他在這里 - 他是一個基督徒的從布魯克林部長，但他的打擊在布魯克林一個獨立的學(xué)校制度已成為的。Clee的牧師，就在這里，是一個基督教的部長，在底特律。他的頭“現(xiàn)在就要自由黨?！?　　所有這些都是基督教的部長 - 所有這些都是基督教的部長，但他們不來我們作為基督徒部長。他們來到我們的戰(zhàn)機在其他一些類別。 　　我是一個穆斯林部長 - 同樣的，因為他們是基督徒部長 - 我是一個穆斯林部長。而且我不相信任何一個前戰(zhàn)斗在今天，而是在各條戰(zhàn)線上。 　　事實上，我一個黑色民族主義的自由戰(zhàn)士。 　　伊斯蘭教是我的宗教，但我相信我的宗教是我個人的業(yè)務(wù)。它支配我的個人生活，我的個人道德。個人和我之間的神人，我相信我的宗教哲學(xué)，宗教哲學(xué)的這些人就像是它們之間的神的人，他們相信。 　　，這是的這種方式。我們來這里討論宗教，我們有太多的差異，從outstart，我們永遠(yuǎn)無法走到一起。所以今天，雖然伊斯蘭教是我的宗教哲學(xué)，我的政治，經(jīng)濟(jì)，哲學(xué)和社會哲學(xué)是黑人民族主義。你和我 - 正如我所說，如果我們把宗教，我們就會有差異，我們將有參數(shù)，以及我們將永遠(yuǎn)無法走到一起。但是，如果我們保持我們的宗教在家里，保持我們的宗教，在衣柜里，保持我們的宗教，我們自己和我們的上帝之間，但是當(dāng)我們來到了這里，我們有一個對一個[原文]敵誰是我們所有的人共同的斗爭我們所有的人共同。 　　黑人民族主義的政治哲學(xué)不僅意味著黑人應(yīng)該控制在自己的社區(qū)的政治和政治家。 - 時間 - 的時候，白色​​的人可以在我們的社會，讓我們投票給他們，讓他們可以成為我們的政治領(lǐng)導(dǎo)人和告訴我們什么該做，什么不該做，早已蕩然無存。 　　同樣的道理，時間時，同樣的白色的人，知道你的眼睛是太遠(yuǎn)開放，可以發(fā)送另一個黑人融入社會，并讓你和我支持他，所以他可以用他來帶領(lǐng)我們誤入歧途 - 那些日子早已不復(fù)存在。 　　黑人民族主義的政治哲學(xué)不僅意味著如果你和我要住在黑人社區(qū) - 這是我們要去的地方住，因為只要你進(jìn)入他們的一個 - 只要你搬出到他們的社區(qū)的黑人社區(qū)，它混合了一段時間，但他們走了，你說得對再次全部由自己。 　　我們必須 - 我們必須明白我們的社會和政治，我們必須知道政治是應(yīng)該產(chǎn)生。我們必須知道，在我們的生活中扮演什么樣的一部分政治。直到我們成為政治上的成熟，我們總是會被誤導(dǎo)，導(dǎo)致誤入歧途，還是欺騙或操縱支持人政治上不具有良好的心臟在我們的社會。 　　所以黑人民族主義的政治哲學(xué)只意味著我們將要進(jìn)行的程序，一個政治綱領(lǐng)，再教育，打開我們的人民的眼睛，使我們成為更具有政治意識，政治上成熟，然后我們會 - 每當(dāng)我們做好準(zhǔn)備投下我們的選票，選票將投給社會一個人具有良好的社區(qū)的心臟。 　　黑人民族主義的經(jīng)濟(jì)理念，不僅意味著我們應(yīng)該擁有并經(jīng)營和控制的經(jīng)濟(jì)，我們的社會。你絕不會發(fā)現(xiàn) - 你不能打開一個黑色的存儲在一個白色的社會。白的男人甚至不會光顧你。他沒有錯。他得到足以看出來自己的感。誰沒有意義，足以看出來自己。 　　白人 - 白色的人是太聰明了，讓別人來控制他的社區(qū)的經(jīng)濟(jì)。但是你將讓任何人進(jìn)來，并采取控制你的社區(qū)的經(jīng)濟(jì)，控制住房，控制教育，控制工作，控制的企業(yè)，根據(jù)前要集成的文本。不，你離開你的頭腦。 　　黑人民族主義的政治，經(jīng)濟(jì)哲學(xué)不僅意味著我們必須成為參與在程序教養(yǎng)教育我們的人民的重要性，知道，當(dāng)你花你的美元在您居住的社區(qū)，社區(qū)你花錢變得更豐富和更豐富的社區(qū)出來，你拿你的錢變得越來越窮。 　　因為這些黑人，誰一直誤導(dǎo)，誤導(dǎo)的，打破他們的脖子上，拿自己的錢，花錢的男人，男人是越來越豐富，你變得越來越窮。然后會發(fā)生什么？您所居住的社區(qū)變成了貧民窟。它成為一個貧民區(qū)。的條件成為跑下來。然后，你還要大言不慚地抱怨窮人的住房在一個破敗的社區(qū)。為什么你運行它自己，當(dāng)你把你的美元。 　　你和我都是在雙軌，因為我們不僅失去了我們的錢，別的地方花錢，當(dāng)我們試圖和花錢在我們自己的社區(qū)，我們被困住了，因為我們還沒有足夠的意識，以設(shè)立店鋪和控制我們自己的社區(qū)的業(yè)務(wù)。該名男子誰控制存儲在我們的社會是一個男人誰看起來并不像我們這樣做。他是一個男人，誰不甚至在社區(qū)生活。所以，你和我，甚至當(dāng)我們試圖花我們的錢，我們住的地方，我們住的地方或區(qū)域塊，我們花一個人，當(dāng)太陽下山時，需要在另一個籃子裝滿錢鎮(zhèn)的一部分。 　　因此，我們被困，被困，雙困，三敲擊。我們?nèi)ト魏蔚胤剑覀儼l(fā)現(xiàn)，我們被困住了。只是每一種解決方案，有人想出了另一個陷阱。但黑人民族主義的政治和經(jīng)濟(jì)哲學(xué) - 黑人民族主義的經(jīng)濟(jì)哲學(xué)顯示了我國人民的重要性，這些小門店設(shè)立和發(fā)展，并將其擴(kuò)展成更大的操作。伍爾沃斯并不是一開始就大，像今天這樣，。他們開始了一角錢商店和擴(kuò)大，擴(kuò)大再擴(kuò)大，直到今天，他們都是在全國各地和世界各地的，他們得到一些大家的錢。 　　現(xiàn)在，這就是我和你 - 通用汽車（General Motors）是同樣的方式。他們并沒有像他們開始是。它開始只是一個小老鼠賽跑式操作。擴(kuò)大和擴(kuò)展，直到今天，它現(xiàn)在在哪里。你和我必須做出一個開始和的地方開始是正​​確的，我們住的地方的社區(qū)。 　　因此，我們的人民不僅有接受再教育支持黑色商務(wù)的重要性，但黑衣男子自己要知道進(jìn)入業(yè)務(wù)的重要性。一旦你和我下海經(jīng)商，我們自己和，至少經(jīng)營的業(yè)務(wù)在我們的社會。我們將做什么開發(fā)其中一種情況，我們將真正能夠創(chuàng)造就業(yè)的人在社會上。一旦你可以創(chuàng)造一定的就業(yè)在社會上，你住的地方，它會消除你的必要性，我無知和可恥行動，抵制和糾察一些練習(xí)其他一些地方試圖乞求他求職。 　　每當(dāng)你工作必須依靠你的敵人 - 你在惡劣形狀。當(dāng)你有 - 他是你的敵人。讓我告訴你，你會不會在這個國家的一些敵人，如果沒有綁架你，把你帶到這里。 　　另一方面，有些人認(rèn)為，你來到這里，“五月花號”上。 　　所以你可以看到兄弟姐妹們，今天 - 今天下午，這是我們不打算討論宗教。我們要忘記宗教。如果我們把宗教，我們會在爭吵，的方式來遠(yuǎn)離爭論和分歧 - 正如我剛才所說 - 在家里 - 在衣柜里把你的宗教。 　　保持你和你的上帝之間。 　　因為如果它沒有做任何事情更適合你，你需要比它忘了也無妨。 　　無論您是 - 無論你是一個基督徒，一個穆斯林，或者是一個民族主義者，我們都有同樣的問題。他們不掛你，因為你一浸，他們掛你是因為你是黑人。他們不攻擊我，因為我是一個穆斯林，他們攻擊我，因為我是黑色的。他們攻擊我們所有的人，出于同樣的原因，我們所有的人從同一個敵人趕上地獄。我們都在同一個袋子中，在同一條船上。我們遭受政治壓迫，經(jīng)濟(jì)剝削，和社會退化 - 他們都來自同一個敵人。政府已經(jīng)失敗，你不能否認(rèn)這一點。任何時候，你生活在20世紀(jì)，1964年，你走路'在這里唱“我們終將會克服一切，”政府已經(jīng)失敗。 　　這是什么是你錯了 - 你做太多的歌唱。今天，是時候停止唱歌，并開始擺動。你可以不唱自由，但你可以擺動了一些自由?？ㄐ匏埂た巳R可以唱歌，但唱歌沒有幫助他成為世界重量級冠軍 - 擺動幫助他成為重量級冠軍。這個政府沒有我們政府本身出現(xiàn)了故障，我們誰一直在冒充我們的朋友都失敗了白色的自由主義者我們。 　　而一旦我們看到，所有這些其他的來源，這是我們已經(jīng)打開了，都失敗了，我們停止轉(zhuǎn)動，對他們自己。我們需要一個自我?guī)椭某绦?，做它自己的理念，做它，正確的，現(xiàn)在的哲學(xué)，那是......已經(jīng)過晚的理念。這就是我和你需要得到的，的一次 - 只有這樣，我們要解決我們的問題是與自救方案。之前，我們可以得到一個自救方案開始，我們必須有一個自救的理念。 　　黑人民族主義是一種自救的理念。什么是這么好？你可以留在教會你在哪里，作為黑人民族主義仍然需要你的哲學(xué)。你可以留在任何形式的民間組織，屬于你和黑人民族主義仍然需要你的哲學(xué)。你可以是一個無神論者，作為黑人民族主義仍然需要你的哲學(xué)。這是一個理念，消除了分工和論證的必要性。因為如果你是黑人，你應(yīng)該想著黑色，如果你是黑人，你沒有想到黑在這么晚的日期，以及我為你感到難過。 　　一旦你改變你的理念，你改變你的思維模式。一旦你改變你的思維模式，你改變你的 - 你的態(tài)度。一旦你改變你的態(tài)度，就能改變你的行為模式，然后你去到一些行動。只要你得坐下來的理念，你會坐下來的思維模式，只要你認(rèn)為老坐下來想你會在某種靜坐行動。她們將讓你坐在隨處可見。它是不是那么好你要做的靜坐。閹割這一權(quán)利。就在那里它帶給你失望。什么 - 什么呢？ - 想想有人坐的形象。一個老女人可以坐下?？梢宰谝粋€老人。Â笨蛋可以坐下。懦夫可以坐下。什么都可以坐。好吧，我和你一直坐在足夠長的時間，它的時間為我們今天開始做一些站立，和一些戰(zhàn)斗后，高達(dá)。 　　當(dāng)我們的樣子 - 在我們賴以生活的這個地球上其他地區(qū)的，我們發(fā)現(xiàn)，黑，棕，紅，黃種人在非洲和亞洲都得到他們的獨立性。他們沒有得到它，唱著“我們終將會克服一切?！辈唬麄円ㄟ^民族主義。這是民族主義，亞洲人民帶來的獨立性。亞洲每一個國家都獲得了獨立，通過民族主義的哲學(xué)。每一個國家都在非洲大陸已經(jīng)得到了它的獨立性​​是把它通過民族主義的哲學(xué)。，它會帶黑人民族主義 - 帶來22萬非裔美國人的自由，在這個國家，我們在過去的400年里遭受殖民主義。 　　美國是一樣多作為英國曾經(jīng)是一個殖民地的權(quán)力。美國是一樣多，如法國曾經(jīng)是一個殖民地的權(quán)力。事實上，美國所以殖民權(quán)力比他們更因為她是一個虛偽的殖民地背后的力量。 　　什么是20 - 什么 - 你叫什么二等公民？為什么，這是殖民統(tǒng)治。二等公民是什么，但20世紀(jì)的奴隸制。你怎么會告訴我，你是一個二等公民。他們沒有在這個地球上的任何其他政府的二等公民。他們只是誰是自由的奴隸和人民。那么，這個國家是個偽君子。他們試圖讓你認(rèn)為他們讓你自由，給你打電話二等公民。不，你不過是一個20世紀(jì)的奴隸。 　　正如它把移動 - 刪除來自亞洲和非洲的殖民主義的民族主義，它會采取今天黑人民族主義刪除殖民主義的背上和22萬非裔美國人在這個國家的頭腦。 　　和1964年看起來像它可能是今年的選票還是子彈。 　　為什么它看起來像它可能是今年的選票還是子彈？因為黑人聽了掛羊頭賣狗肉，謊言，虛假承諾的白人男子，現(xiàn)在太久。他們厭倦了。他們已經(jīng)變得醒悟。他們已經(jīng)成為幻滅。他們已經(jīng)成為不滿，而這一切建立在黑人社區(qū)，使整個黑人社區(qū)今天的美國比俄羅斯所能創(chuàng)造的所有原子彈更具爆炸性的挫折。 　　每當(dāng)你有一個種族火藥桶坐在你的腿上，你在更多的麻煩比如果你有一個原子火藥桶坐在你的腿上。當(dāng)一個種族火藥桶熄滅，它并不關(guān)心是誰擊倒的方式。明白了這一點，這是危險的。 　　而在1964年，這似乎是今年，因為白人現(xiàn)在用的來糊弄我們，他放下后，3月在華盛頓？你可以看到所有通過現(xiàn)在。他騙你，你走上了華盛頓。是的，你踏著一個死人名為林肯命名為喬治·華盛頓唱“我們終將會克服一切?！彼隽艘粋€笨蛋，你和另一個死人的腳之間來回。他做了一個傻瓜了你。他讓你覺得你去什么地方，你最終無處可去，但林肯和華盛頓之間。 　　所以，今天，我們的人都幻滅。他們已經(jīng)變得醒悟。他們已經(jīng)成為不滿，并在他們的挫折，他們希望采取行動。 　　而在1964年，你會看到這個年輕的黑人男子，這種新一代問的選票還是子彈。老湯姆叔叔的行動已經(jīng)過時了。年輕一代不想​​聽到任何關(guān)于兇多吉少。我們關(guān)心的賠率是什么？ 　　當(dāng)這個國家在這里成立，有13個殖民地。 - 白人殖民統(tǒng)治。他們厭倦了這種繳稅，沒有代表，所以他們中的一些站了起來，說：“自由或死亡”。雖然我去白學(xué)了梅森，密歇根州，白人在這里犯了一個錯誤，讓我讀了他的歷史書籍。教我，帕特里克·亨利是一個愛國者，他犯了一個錯誤，和喬治·華盛頓，是不是什么非暴力的老帕特或喬治·華盛頓。 　　自由或死亡是從英國帶來的自由，在這個國家的白人。他們不關(guān)心的幾率。為什么他們面對整個大英帝國的憤怒。在那些日子里，他們說，大英帝國是如此巨大和強大的，當(dāng)太陽 - 太陽永遠(yuǎn)不會上設(shè)置他們。這是多么大的，但這些13小，骨瘦如柴的狀態(tài)繳稅，沒有代表，累，累的剝削和壓迫和退化，對大英帝國的“自由或死亡”。 　　在這里你有22萬非裔美國黑人今天的人們趕上地獄帕特里克·亨利見過。而我 - 我在這里要告訴你，如果你不知道它 - 你得到一個新的 - 你得到了新一代的黑衣人，在這個國家，誰不關(guān)心任何事情大約賠率。他們不想聽到你的老湯姆叔叔手帕頭談?wù)摰馁r率。這是新的一代。如果他們要去起草這些年輕的黑人男子，并送他們到韓國或越南南方面對800萬中國人 - 如果你不害怕那些賠率，你不應(yīng)該害怕這些賠率。 　　美國為什么 - 為什么會出現(xiàn)這種織機是這樣一個爆炸性的政治年？因為這是政治的一年。這是當(dāng)年所有白色的政客都將進(jìn)入黑人社區(qū)。你再也看不到他們，直到選舉時間。你不能找到他們，直到選舉時間。他們走出來，在以虛假的承諾，因為他們使這​​些虛假的承諾，他們要養(yǎng)活我們的挫折，只會使事情變得更糟。 　　我沒有政治家。我什至不政治的學(xué)生。我不是共和黨人，也不是民主黨人，也不是一個美國人，并得到足以知道它的意義。我是一個22萬黑色受害者民主黨，共和黨的22萬黑色受害者之一，22萬黑人的美國主義的受害者之一。我說話的時候，我不說話，作為民主黨，還是共和黨，*也不是美國人。我說美國的所謂民主作為一個受害者。你和我從來沒有見過民主，我們已經(jīng)看到的是虛偽。當(dāng)我們睜開眼睛的今天，環(huán)顧美國，我們看到了美國而不是通過誰 - 誰得到了該成果的美國主義的人的眼中，我們看到美國通過眼睛的人誰一直是美國主義的受害者。我們沒有看到任何美國夢，我們只經(jīng)歷了美國噩夢。我們并沒有受益于美國的民主，我們只遭受了美國的虛偽。未來的一代現(xiàn)在能看到它，也不怕說出來。 　　如果 - 如果你去坐牢，還等什么？如果你黑，你出生在監(jiān)獄里。如果你黑，你在監(jiān)獄里出生的，在北方和南方。停止談?wù)撃戏健Ｖ灰愕哪喜?- 只要你，你的加拿大邊境以南南部。 　　不要叫華萊士州長的一迪克西州長;羅姆尼是一個迪克西省長。兩千兩百萬黑人的美國主義受害者醒來，他們獲得了新的政治意識，成為政治上的成熟。而且，因為他們成為 - 發(fā)展這種政治上的成熟，他們能夠看到這些政治選舉的近期趨勢。 　　他們看到白人平分秋色，每次他們投票的比賽是如此接近，他們要回去算票一遍。 - 這意味著，任何塊都有一個塊粘在一起的票，任何少數(shù)股東的戰(zhàn)略地位。無論哪種方式，你走了，誰得到它。你在一個位置，以確定他們會去白宮，并會留在狗屋。你是一個誰擁有這種權(quán)力。你可以保持約翰遜在華盛頓特區(qū)，或者你可以把他送回他的得克薩斯州棉花補丁。你是一個誰送肯尼迪華盛頓。你是誰把現(xiàn)在的民主黨政府在華盛頓的白人平分秋色。這是事實，你把你的80％的投票背后的民主黨，使民主黨在白宮。 　　當(dāng)你看到這一點，你可以看到，黑人投票的關(guān)鍵因素。盡管事實，你是在一個位置，是決定性的因素，你得到的呢？民主黨人一直在華盛頓特區(qū)，不僅是因為黑人的投票。他們已經(jīng)有四年，和所有其他法例，他們希望把他們帶來了，并得到它的方式，現(xiàn)在他們帶來了你。而現(xiàn)在，他們帶來了你。你把他們第一次，他們把你最后一次，因為你是一個笨蛋，一個政治小錢。 　　在華盛頓，眾議院有257人是民主黨人，只有177是共和黨。在參議院有67名民主黨人，只有33人是共和黨人。黨的備份控制眾議院和參議院，眾議院的三分之二，他們?nèi)匀徊荒苄攀刂Z言，你，因為你是一個笨蛋。每當(dāng)你扔你的體重背后的政黨控制政府的三分之二，黨不能信守承諾，在選舉時間，它給你發(fā)的，你傻到走走繼續(xù)物色自己黨，你不僅是一個笨蛋，但你是一個叛徒，你的種族。 　　什么樣的托辭，他們想出了嗎？他們嘗試和踢皮球Dixiecrats。現(xiàn)在回來的那段日子時，你是盲，聾，啞，無知，政治上不成熟，自然你去一起。但你的眼睛來開放，發(fā)展政治上成熟的今天，你能夠看到和想到自己，你可以看到，一個Dixiecrat是只不過是民主黨變相。 　　你看看這個國家的政府控制的結(jié)構(gòu)，它是由16個參議院委員會和20個國會委員會控制。運行政府的16個參議院委員會，其中10人是在南方種族隔離手中。20個國會委員會上運行的政府，其中12 - 是在南方種族隔離手中。他們會告訴你，我認(rèn)為南輸?shù)袅诉@場戰(zhàn)爭。 　　，今天，您 - 是在政府的種族隔離主義者，種族主義者，屬于民主黨的白人至上主義者手中，但自己偽裝成Dixiecrats。àDixiecrat的不過是一個民主黨人。誰運行民主黨也是的父親Dixiecrats，他們所有的父親正坐在白宮。我說，我再說一遍：你有總統(tǒng)只不過是一個來自得克薩斯州南部的種族隔離主義。他們將在得克薩斯州林奇一樣快，他們會私刑在密西西比州。只有 - 他們在得克薩斯州的林奇與德州口音;他們在密西西比密西西比口音私刑。 　　餅干確實，當(dāng)他談到在電力的第一件事情，他需要所有的黑人領(lǐng)袖，并邀請他們喝咖啡，以證明他是正常的。而那些湯姆叔叔不能通過咖啡。他們會馬上告訴你我從茶幾上，這名男子是正常的，因為他是來自南方，因為他是來自南方，他可以處理與南。看看他們使用的邏輯。伊斯特蘭怎么樣？他來自南方。讓他的總統(tǒng)。他可以 - 如果約翰遜是個好人，因為他是來自得克薩斯州和來自得克薩斯州將使他能夠處理與南，東部地區(qū)可以處理與南方比約翰遜更好。哦，我說，你已經(jīng)被誤導(dǎo)。你得到了。你已經(jīng)拿了。 　　幾個星期前，我在華盛頓參議員拉布，我注意到在參議院后面的一個巨大的地圖，在這張地圖表明，分布在美國的黑人，令人驚訝的是相同的參議員參與了拉布從美國那里大多數(shù)黑人。為什么他們拉布的民事權(quán)利的立法？因為民權(quán)立法應(yīng)該保證在這些州的黑人的投票權(quán)，而這些國家都知道，這些參議員如果在這些州的黑人可以投票，那些參議員都是血本無歸。這些國家的代表付諸東流。這個國家的憲法規(guī)定，其中，每當(dāng)侵犯的權(quán)利，投票權(quán)，在某一個地區(qū)的人，那么誰從該特定區(qū)的代表，根據(jù)“憲法”，是應(yīng)該被驅(qū)逐出國會?，F(xiàn)在，如果執(zhí)行“憲法”，這個特殊的方面，為什么你不會有一個黑客在華盛頓特區(qū)，但會發(fā)生什么驅(qū)逐Dixiecrat時，你驅(qū)逐民主黨。當(dāng)你摧毀電源Dixiecrat，你正在摧毀的力量 - 民主黨的力量。因此，如何在世界上可以民主黨在南方其實側(cè)與您真誠的，當(dāng)所有的總部設(shè)在其權(quán)力 - 在南方？ 　　這些北方民主黨人與南方民主黨同流合污。他們在玩一個巨大的騙局，一個政治騙局。你知道是怎么回事。其中之一 - 其中一人來到你相信他是給你的，他是在與其他不適合你同流合污。為什么呢？因為他們既不是你，但他們得讓你去，其中一人或其他。所以這是一個騙局。這就是他們一直在做的，你和我這些年。 　　第一件事，約翰遜得到走下飛機，當(dāng)他成為總統(tǒng)時，他問道：“張衛(wèi)健在哪里？”你知道是誰“張衛(wèi)健”是嗎？張衛(wèi)健是老南餅干理查德 - 羅素?？催@里，是的。林登·約翰遜的的朋友是誰是頭，誰的標(biāo)題拉布的力量，公民權(quán)利的立法。你能告訴我如何在地獄中，他將是約翰遜的的朋友嗎？約翰遜如何能成為他的朋友，和你的朋友嗎？不，那男人太棘手。特別是，如果他的朋友還是老張衛(wèi)健。 　　只要黑人民主黨保持在電力，他們保持Dixiecrats，權(quán)力。這是真的嗎？為民主黨一票不過是一個Dixiecrat一票。我知道你不喜歡我說的，但我，我不是來這里說你喜歡什么樣的人。我要告訴你真相，無論你喜歡還是不喜歡。 　　在這里，在北方你有同樣的事情。民主黨不 - 不這樣做。他們不那樣做。他們有一個認(rèn)為他們稱之為徇私。他們 - 他們操縱你的動力。即使你投票，他們修復(fù)它，所以你沒投票，他們已經(jīng)得到了你和未來。在南方，他們是徹頭徹尾的政治狼。在北方，他們是政治的狐貍。一只狐貍和狼都是犬，同屬狗的家庭?，F(xiàn)在，你把你的選擇。你要選擇一個北方的狗或南部的狗嗎？因為無論是狗，你選擇我向你保證，你仍然是在狗屋。 　　這就是為什么我說這是選票或子彈。它的自由或它的死亡。這是每個人的自由或自由無人。今天的美國已經(jīng)發(fā)現(xiàn)自己在一個獨特的情況。從歷看，革命是血腥的。哦，是的，他們是。他們從未有過血的革命，或者非暴力革命。不發(fā)生，即使在好萊塢。你不必一場革命，你愛你的敵人，你不必一場革命中，你乞討剝削制度，你把它集成。革命*系統(tǒng)。革命摧毀系統(tǒng)。 　　革命是血腥的，但美國是一個獨特的位置。她是的國家在歷的位置，實際上成為參與在血少的革命。呈血性的俄國革命，中國革命的血腥，法國革命的血腥，古巴革命是血腥的，并沒有什么更血腥的美國革命。但今天這個國家可以成為參與一場革命，不會流血。她有做的就是給黑衣男子這是由于他在這個國家的一切，一切。 　　我希望說白了就是人可以看到這一點，因為如果他沒有看到它，你就完蛋了。如果你沒有看到它，你要來 - 你要成為一些訴訟中，你沒有機會參與。我們不關(guān)心什么你的原子彈，它是 - 它是無用的，因為其他國家有原子彈。當(dāng)兩個或三個不同的國家有原子彈，沒有人可以使用他們，所以這意味著，白人今天是沒有武器。如果你要去 - 如果你想要一些動作，你得來腳踏實地。還有更多黑色地球上的人比地球上的人們有白色。 　　我只得到了一對夫婦更多的上場時間。白色的人永遠(yuǎn)無法贏得另一場戰(zhàn)爭在地面上。他天的戰(zhàn)爭，勝利，他的統(tǒng)治地面的勝利 - 他的日子已經(jīng)過去。我可以證明這一點嗎？是。采取一切行動在這個地球上，現(xiàn)在他的參與 - 告訴我，在那里他贏得。什么也沒有。 　　為什么一些農(nóng)家飯 - 一些農(nóng)家飯 - 一些米飯吃把他驅(qū)逐出韓國。是的，他們把他驅(qū)逐出韓國。水稻吃什么，但運動鞋，和步槍，一碗飯了，他和他的坦克和他的凝固汽油彈，和所有其他的行動，他應(yīng)該有他就跑橫跨鴨綠江。為什么呢？因為已經(jīng)通過在地面上的那一天，他可以贏得。 　　在法屬印度支那中國那些小農(nóng)民，水稻種植者了法國軍隊的威力，所有的法國人跑了 - 你還記得奠邊府。號 　　同樣的事情發(fā)生在阿爾及利亞，非洲 - 他們沒有任何東西，但步槍。法國有所有這些高度機械化的作戰(zhàn)工具，但他們把一些游擊行動和 - 和 - 一名白人男子，不能打游擊戰(zhàn)。游擊行動的心臟，需要勇氣，他沒有。他是勇敢的，當(dāng)他得到了坦克。他是勇敢的，當(dāng)他拿到飛機。他是勇敢的，當(dāng)他得到了炸彈。他的勇敢時，他的得到了一大堆公司與他一起，但你拿那個小男人來自非洲和亞洲，打開放任他在樹林里用刀片，用刀片 - 的他需要的，他需要的是一個刀片 - 當(dāng)太陽出來了 - 下山，下山，這是黑暗的，它甚至史蒂芬。 　　因此，它是 - 它的選票或子彈。今天，我們的人可以看到，我們正面臨著一個政府陰謀。這個政府已經(jīng)失敗。參議員拉布關(guān)于你和我的權(quán)利，這是政府。不要說這是南方的參議員。這是政府，這是政府的阻撓議案通過。這不是一個種族隔離的拉布。這是一個政府拉布。國會或參議院的地板上發(fā)生的任何類型的活動，它的政府。拖拖拉拉磨磨蹭蹭的任何一種，那就是政府。任何一種貓的地位，那就是政府。任何一種行為，它的設(shè)計以延緩或剝奪你和我現(xiàn)在得到充分的權(quán)利，這是負(fù)責(zé)的政府。 　　任何時候，你發(fā)現(xiàn)政府參與陰謀違反公民或一個人的公民權(quán)利，那么你是在浪費你的時間去期待補償政府。相反，你必須要政府的國際法庭，指責(zé)它有種族滅絕罪和所有的其他罪行，這是犯了今天。 　　因此，我們的政治，經(jīng)濟(jì)，哲學(xué)和社會哲學(xué)是在民權(quán)斗爭的黑人民族主義已經(jīng)成為參與。我們已經(jīng)注入自己的民權(quán)斗爭，我們打算擴(kuò)大從公民權(quán)利的人權(quán)水平。只要你 - 只要你爭取公民權(quán)利的水平上，你在山姆大叔的管轄范圍。你會期待他在球場上他糾正問題。他創(chuàng)造的問題。他是罪犯。你不把你的案件的刑事，你把你的刑事法庭。當(dāng)南非政府開始踐踏南非人民的人權(quán)，他們采取了向聯(lián)合國，當(dāng)葡萄牙政府開始踐踏 - 我們的兄弟姐妹在安哥拉的權(quán)利，這是為什么即使是白人，前聯(lián)合國采取了匈牙利問題向聯(lián)合國和本周剛剛首席大法官戈德堡哭了300多萬*人在俄羅斯對他們的人權(quán)，違反聯(lián)合國憲章，因為其虐待人類充電俄羅斯*人在俄羅斯的權(quán)利。 　　現(xiàn)在你告訴我怎么能在這個地球上的困境，大家都達(dá)到聯(lián)合國的殿堂，你有22萬非裔美國人正在必然的選擇，其被謀殺的小女孩，其領(lǐng)導(dǎo)人在光天化日被擊落白天?，F(xiàn)在你告訴我，為什么這場斗爭的領(lǐng)導(dǎo)人從來沒有采取過聯(lián)合國。因此，我們接下來要做的就是整個民權(quán)的斗爭進(jìn)入聯(lián)合國的問題，并讓世界看到山姆大叔犯有違反人權(quán)的22萬非裔美國人.... 　　[音頻間隙短...不確定內(nèi)容] 　　[山姆大叔...]，仍然有厚顏無恥或好意思站起來，代表自己作為自由世界的領(lǐng)袖。他不僅是個騙子，他是個偽君子。在這里，他站起來的其他人，山姆大叔面前，您和我的母親和父親的血在他的手上，鮮血淋漓像一場血腥的下巴狼嘴里，仍然得到了神經(jīng)指向他在其他國家的手指。你甚至不能得到公民權(quán)利的立法。而這個人有膽量站起來，談?wù)勀戏?，或談?wù)摷{粹德國，或談?wù)摰聡?。為什么呢？沒有更多的天像。 　　所以，我說，我的結(jié)論只有這樣，我們要去解決它 - 我們必須要團(tuán)結(jié)，團(tuán)結(jié)，和諧，和黑人民族主義是關(guān)鍵。我們要如何克服的傾向，在每個人的喉嚨，總是存在于我們的社區(qū)嗎？一直存在這種傾向的原因，白人的戰(zhàn)略鴻溝和征服。他讓我們劃分為了征服我們。他告訴你我的分離和整合，以保持我們與對方的戰(zhàn)斗。不，我不分離，你不整合。我和你是什么是自由。只有你認(rèn)為整合將讓你自由，我覺得分離會得到我的自由。我們都得到了相同的目標(biāo)，我們只是有不同的方式得到它。 　　于是我研究了這個男人，葛培理，誰鼓吹白色的民族主義，這就是他所宣講的。我說這是他所宣揚的。全教會在這個國家的結(jié)構(gòu)是白色的民族主義。你去里面的白色教堂，這就是他們的說教是白色的民族主義。他們得到了白色的耶穌，瑪麗白，神白，大家白 - 白色的民族主義。所以他做什么 - 他 - 他 - 他避開了 - 他通常會招致教會的元首之間的嫉妒和羨慕，無論他去到一個地方教會已經(jīng)是你會陷入麻煩，因為他們得到了那個東西，你叫什么 - 銀團(tuán)，他們得到了一個財團(tuán) - 就像其余的敲詐勒索。我要去說什么是對我心靈的事業(yè)，教會，傳道人已經(jīng)證明，他們得到了一個集團(tuán)。 　　當(dāng)你在球拍，每當(dāng)你得到另一個人的領(lǐng)土，你知道，他們上你的幫派。這就是以同樣的方式與你同在 - 你跑進(jìn)了同樣的事情。因此，葛培理（Billy Graham）獲得如何解決這個問題，而不是進(jìn)入別人的領(lǐng)土，就像他要開始一個新的教會，他沒有 - 他不會嘗試啟動一個教會。他只是去宣講基督。他說，每個人都相信他的人，你去的地方 - 你去的地方，你找他。因此，這有助于所有的教堂，因為它有助于所有的教會，他們不介意打他。 　　好了，我們會做同樣的事情，只有我們的福音黑人民族主義，他的福音是白色的民族主義，我們的福音是黑人民族主義。黑人民族主義和福音，我告訴你，意味著你應(yīng)該控制你自己，你的社區(qū)的政治，你的社區(qū)，經(jīng)濟(jì)和所有生活的社會中，你應(yīng)該成為你的控制之下。而一旦你覺得，這一理念將解決您的問題，去參加任何教會的宣講。不要加入白色的民族主義所宣揚的一個教堂?，F(xiàn)在你可以去一個黑人教堂，露出白色的民族主義“的原因是，當(dāng)你走在一個黑人教堂和一個白瑪麗和一些白色的天使 - 黑人教堂的講道白色的民族主義。但是，當(dāng)你去，你會看到一個教堂，教堂的牧師用理念和程序，旨在使黑衣人一起提升黑衣人 - 加入該教會。加入該教會。如果你看到全國有色人種協(xié)進(jìn)會的宣講和實踐，其目的是使黑人民族主義的實現(xiàn)，參加全國有色人種協(xié)進(jìn)會。加入組織，公民，宗教，兄弟，政治，或以其他方式揭黑的人，使他掌握自己的社區(qū)是基于什么樣的。 　　這將是 - 這將是 - 選票，否則這將是子彈。這將是自由，這將是死亡。而且，如果你沒有準(zhǔn)備好付出代價不使用這個詞的自由，你的詞匯量。 　　還有一件事：我最近與所謂的自由派參議員保羅·道格拉斯，是在伊利諾伊州的一個程序，所謂的民主黨，所謂的白人男子，當(dāng)時他告訴我，我們的非洲兄弟，我們不感興趣非洲。他說，非洲人不感興趣的美國黑人。我知道他在撒謊，但在未來兩三周，這是我的意圖和計劃，使我們的非洲之旅家園。我希望我回來的時候，我就可以回來，并讓你知道如何向我們我們的非洲兄弟姐妹的感覺。我知道我去那里之前，他們的愛我們。我們是其中之一，我們是一樣的，同一個男人殖民殖民他們這些年來，你和我這些年來。我們現(xiàn)在要做的是喚醒和工作中的團(tuán)結(jié)與和諧，的戰(zhàn)斗將超過。 　　我要感謝自由黨和目標(biāo)。我要感謝米爾頓和理查德·亨利邀請我今天下午在這里，克里姬牧師。我想讓他們知道什么，我也不能做，在任何時間，與任何人在任何一種程序，它是真誠的，旨在消除政治，經(jīng)濟(jì)和社會丑惡現(xiàn)象，面對全體人民，在底特律和其他地方，他們必須做的就是給我打了電話，我將在下一噴氣入城。